Save our "Nature"

Badti aabadi or ghatthi saundarya
Vraskhon ka badta akelapan hume nirantar agaah kar raha hai,
Ki hame uchit kadam samay rahte uthaan hi hoga.
Aoudhogikaran ke es yug me prakriti sikudti ja rahi hai,
Vikassheel se lekar viksit hone dagar aasan hai par kabhi socha hai kamyabi hume niyati ka ekshan kar prapt hogi,
nishchit rup viksit rashtra banane ke liye aoudhogikaran or badta infrastructure jaruri hai par es bat main do rah nhi ye dono hi prakriti ke dushman nazar aate hai,
Aoudhogikaran se badta pradushan na balki vraskhon ke liye aapitu nav mein bicharne wale aashank jivo ke liye haniprad hai,
Jise hum bus yahi naam dete hai yah prajati aab khatre mein hai,
Humne kabhi unki suraksha par dyan nhi diya kabhi kabhi toh yah lagta hai ki kuch prajati utpann hi lupt hone ke liye thi,
Kuch ese chote jeev jo prakriti ki dharohar the wo ya toh insan ka shikar bane ya parvaskhkyon unhe nigal gay,
Aoudhogikaran or infrastructure hi akele karak nhi jo prakriti ke badhak hai nav mein vichran karne wale jeev toh yah soch kar apne aap ko uske anukul bana lete hai k pradushan hi unke jeene ka sadhak hai wo en paristhitiyo mein dhal jayenge par jal mein rahne wale jeevon ne kabhi nhi socha hoga ki hum ek asurakshit honge ,
Jal mein chalne wale jahajon se utna pradushan nhi hota jitna humari dharmik dharnao se,
Humari dharmik dharnao ki aad mein hum devi devtao ki aashank matra mein murtiyon ko bana kar unki pooja archana kar unhe jal mein visarjit karte hai yah andhvishvas itna bad gya ki ese rokna sambhav nhi par shasan dwaara kuch salo se kade kanoon banaye gaye hai par wo en jeevo ki jaan bachne ke liye nakafi hai,
Inme itna paisa or manoranjak jhankiyaan lagti hai ki kisi ka dyan inpar nhi jata keval jal jeev hi dharmik dharnao ka shikar nhi hote humare sare parv pradushan se yukt hai chahe wo dipawali ho ya holi koe bhi parv ya utsah bina gulal or atishbazi ke adhura hai janha dipawali deepon ka tyohar tha adhere par roshni pratik tha aah kuch paise walon ka jashn ban gya or prakriti ke liye ek kala din keval dipawali hi nhi holi ne bhi prakriti ko lal kiya hai,
Jal or nav mein rahne wale jeevon ko toh ab mahine tak yaad ho chuke honge ki shamaat kab aani hai,
Shayad manushya or jeevon mein yahi ek bada antar hai "jeev jine ke liye mahaul ke anukul ho jate hai or manushya jine ke liye mahaul ko hi badal dete hai,
Kon kahta hai ki i janwar hoshyar nhi hote wo toh manushya se ek kadam aage hai wo jante hai agar hum prakriti ke anukul nhi rahe toh lupt ho jayenge manushya ko bhi yah sab pata hai par vikas ke naam ki patti ne usse andha bana diya,
"Humari hariyali rang birangi hoti ja rhi hai,
Kabhi janha dikhte the lambe lambe vraksh ab imarte nazar aa rhi hai,
Ye dhara tadaf rhi or ro raha falak dekh raha janha sara ho raha anarth, dhara ka shoshan kar dharohar apni bana raha chus raha lahu dharti ka jal sankat ko bula raha ,
Girte jal sttar or nirantar vatavran ke badlav ne sabka chain hai khicha kanhi sukha toh kanhi andhi kanhi bhukamp ko kabhi ayi Tsunami yah sab prakriti ke hai sanket ki ab toh sambhal jao ,
Mein bus manavat se yah aabhahan kar es lekh ko samapt karna chahonga
"hum na the hum na rahenge humare pahle bhi koe tha or humare bad bhi koe rahega par yah prakriti jaisi thi jaisi hai waisi hi rahegi,",
Humare jaisi kitni hi sabhyatay ayi or kitni hi ayengi hume nishchit hi viksit hona hai par hume ek sundar surakshit hare bhare prakritik rashtra ki kalpana karni hogi,
Vichar na kare thos kadam uthane ki avashyakata hai kanhi esa na ho ek din surya ki kirne sabko jala kar rakh kar de or hum vichar kare ..............,,,,
Ki nirnay us pal liya hota,,,,JSK....,
@nurag from albelaworld

"Guru" A leader of life

Guru hi brahma hai,guru hi vishnu,
Guru hi devo ke dev mahadev hai,
Guru hi es jagat ke sakshat brahm hai......,
Manushya jivan main yah kalpana karna bhi mushkil hai guru na hota toh kya hota ,
Ishwar ne apne aap ko guru ke roop main hamesh apne aap ko humare sath rakha,
Hum sab ishwar ki rachan hai or har wo vyakti jo janm leta hai ek freasher ki tarah hai inexperience or anubhav ka madhyam keval or keval guru hai hum nhi kah sakte ki ishwar ne hume rach kar chodh diya ukt vakya main ishwar ne apne aap ko guru ke roop main apne aap ko manushya ke sath rakha,
Janm se lekar mout tak maa se lekar yam dhuth tak har rah har dagar main ishwar ne humara sath diya fir bhi hum kahte hai "mujhe kyo janm diya".........,
Maa manushya ka pahal guru hai or umar ke har padav par hume apne avashyakata va karya paristhitiy anusar guru prapt hote par guru ka chunav kaisa ho guru kaisa ho yah vichar hume adhyaatm ke jariye prapt hota hai,
Guru par vishwas karna aavashyak hai theek use tarah jaise hum kisi safar main driver par karte hai or chain ki neend so jate hai guru hi humare jivan nikharta or sambhalta hai es jivan ko jine ke layak banata hai main un sabhi mahan guru jano ko sadar pranam or vandana karta hu sath hi guru purnima ke pavan parv pr sabhi gyat va agyat guru jano ki vandana karta hun,
Bhartiye sanskriti sab tak jivit hai guru samahit hote rahegee......,@nurag

Teesri duniya. Pulling us to madhushala from paathshala...,

"paathshala or madhushala" main ek nimn sa antar hai pr samanta yah hai ki yah dono hi ek ras hai.
Ek gyan toh dusra aagyanta ka.,
Gyan ka ras shershth hai aagyanta me madhushala ko isliye bhi kahunga kyoki aagyanta ki paribhashh bhi yahi hai " na janna ".,
Pr eska khandan ab sambhav hai ab toh aagyanta nhi gyan hote hue bhi hum bahi karte hai jo humare liye theek nhi,
Log kahte hai nasha kr behoshi aati hai pr main manta hun ki hum behosh hokar hi nasha karte hai toh behoshi nasha karke nhi aapitu nasha karne se pahle aati hai ,
Swami ji ne kaha tha jab tak deepak prajwalit na ho aandhkar se picha nhi chudaya ja sakta ,
Humare pujney bapu ji ka bhi kahna tha jab unse pucha ki aandhe hone se bura kya hai unhone kaha aankhhe hote hue bhi naa dekh pana aandhe hone se bhi bura hai,
Aaj ka yuva puri tarah nashe ki giraft me hai,
Bhartiye samvidhaan me bhale hi giraftar mujrim ko phansi ka pravdhan na ho pr es nashe ki teesri duniya me esa nhi yanha pahle umarkaid hoti hai fir mout,
Aaj nashe ki aadaton ke chalte manushya itna jahrile ho gya ki vah bhi kisi sarp or bichoo se kam nhi pahle yah khabre aam thi ki kisi sarp ke katne se manushya ki mout hue en jahrile jeevo ka bada khauf tha or yah apne aap ko bramand ka sabse surakshit jeev mante the pr samay parivartan ki dasha main hai wo din dur nhi jab sarpon ki mandli me yah charcha hua karegi "aaj humare ek sathi ki insan ka nivala bana",
Videshon me yah parampara prarambh bhi ho chuki hai ,
Mera manna hai manushya ka shakahaar se mashahar tak jane ka jariya yah nasha hi hai ,,
Teesri duniya ko janne Teke liye main kae logo se mila nashe ke karan ko janne ki koshish ki
Mujhe kae tarah ke jawab mile pr ek sajjan jinhone mujhe aashcharychakit kr diya unhone kaha main nasha kar es bhotikbad se upar uth jata mere puchne pr ki aap bhotikbad ke bad jate kanha ho unka javab tha ek nai duniya suru hote wo hai "Teesri duniya "..........
Sachchai bhi nazar aati hai yah sach hai aap nashe ke sevan ke bad uske aadhin ho jate hai yanha bhi sarcus ke khel jaisa hai aap bahi dekhoge jo bo dekhana chahega nashe ki duniya ka haal yahi hai aap uske gulam ho aapko bahi karna padega jo vo chahega
Main apne prashno ka pitara lekar chal diya par ek bad mujhe badi hasyapad lagi "bhotikbad " agar laukik jagat se se uthne ka sadhak nasha hai toh bhakti kya hai main toh yahi samazta tha ki alaukik jagat main jane ka marg bhakti hai bhotikbad se upar jane ka sadhak aadhyaatm hai toh fir yah "Teesri duniya " kanha se ayi ...,
Juld hi jawab apne aap se mila ki bhakti kr madhyam se hum bhotikbad se aadhyaatm ki or jate hai pr nashe ke madhyam se hum es duniya ke rahwasi nhi apitu teesri duniya ke rahwasi kahlate.....,
Mera yah lekh un yuvao ko samarpit hai jo nashe ki giraft main hai agar koe ek vyakti lekh se prabhavit ho kar nashe ki teesri duniya se dusri duniya main aata hai main apne lekh ko safal samjhunga .....,@nurag

A poormen given right amount for a corrupted soldiers

A king who lived in a grand palace was about to give sumptuous feast . The weather was so bad that not a single fish could be caught. But in the morning of the feast day a poor fishermen came there with a big fish.
The king was greatly pleased and said :- you yourself bid its price .
Fishermen said :- 100 whips on my bare back is it price .
King replied:- I could have liked to pay you money but as I have got to take the fish u shall do what you say,
When the fishermen received 50 whips he exclaimed stop there is one more partner of mine who must as well get his share.,
Astonished the king asked are there two such fool on earth. Call in other fool .
Fishermen said :- the other fool is your own gatekeeper. He wouldn't allow me to come in until I promised to give him half what I got for this fish.,
The gatekeeper was turned out after he had received 50 whips and the wise fishermen was handsomely awarded....,@nurag

The one true GOD

Ishwar ek satya ........,ya satya ka dusra naam hai ishwar dono main ek samanta hai ishwar main satya nihit hai or satyata main hi ishwar ka niwas,
"Satyam shivam sundaram "......
Es vakya main satya hi shiv hai or shiv hi sundar yanha satya ke sath ab sundarta ka samavesh hai ya yah kah sakte hai Jo sundar hai wahi satya hai,
Ishwar ki satyata ko kisi sakshaa ki aavashyakta nhi pr espast hai koe hai Jo phoolo main rung bharta hai koe hai Jo Hume urja deta hai wah ishwar hi hai Jo surya ko purva se pachchim tak Jane ki anumati deta hai koe hai Jo vatavaran ko santulit kar ke rakhta hai es aakhil bramand ko keval ishwar hi sanchalit kar sakta hai ,
Muje ek kissa yaad hai main ek din bazar me ek moorti lene gya muje moorti toh pasand thi pr mene moortikar se kaha kya tum muje bilkul essi hi moorti ek or bana sakte ho bus main usme thodi muskurat or dekhna chahta hu moortikar ne kaha Han kyo nhi vanha muje ek baat dimag me ayi yah kitni aasani or vishwasniyta se kah rha hai ki me essa kr sakta hun..,
Ussne muje agle din aane ko kaha me agle din gya toh kaha me koe bhagwan nhi hun shab AAP yahi moorti le jao aapki moorti me muskurat dalne me mera bahut nuksaan hua hai ,,,,,,,
Mene socha Han yahi satya hai or eshwar hi esa Kar sakta hai hum sab ko banane ke liye uske pass bus selected item hai jaise 2 aankhe 2 kan 1 naak 2 pair 2 haath etc pr phir bhi hum sab ki Surat ek dusre se bhinn hai karodo logo ko banane ke baad bhi uski karigari me jara bhi antar nhi aaya yah toh bus ishwat hi kar sakta hai toh tathya sidha samaz hai hamara hona hi eshwar ka praman hai hum karodo hokar bhi ek jaise nhi yahi eshwar ki satyata ka saksha hai .
@nurag sharma

Social Reformers

India has a rich history of social Reformers who have helped to establish the foundation of modern India,
And in India some cases have affected a worldwide impact thought political action and philosophic teaching ,
Decades come and go but what remain are the impression and great act of social Reformers.
India is privileged to have no of great soul like swami vivekananda and raja ram Mohan Roy to name a few . They managed to bring revolution by making redical change in society. Thr reformers took up the challenges of breaking the jinx of prevailing cast system, some fought for the introduction of girls education, widow remarriage where as other fought for freedom.
The contributions made by these simple yet eminent souls towards humanity are extraordinary. Their activities and thought guided the nation to a beginning, which we are enjoying today for in its own modest way.....@nurag Sharma

Time

Tide yourself today because yesterday has been gone and tomorrow will never come again